About us

Wachizungu started off as a small "movement" with a few members who were already involved in charity organisations and activities. Originally in 2012 when we started, we intended to be a once-off effort comprising of a few who participated in an annual rally event in 2013 through Southern Africa with the aim to raise funds for a seperate charitable cause and awareness of the region. Ultimately we brought these efforts under a single "umbrella" and we started growing as a group. We now have over 2000 friends on Facebook and over 1000 followers on Twitter and many, many friends supporters and family members from all over the world! Wachizungu is not a person, but consists of a group of people who club together from time to time to do good and have fun.

Our philosophy is that it is our generation's responsibility to contribute more than ever towards doing good in our country and Southern Africa as a whole. For us to be African, we must behave African. To complain and point out what is wrong is not really very helpful. Enough people are well aware of our challenges in our countries and really do not require this to be pointed out to them. We want to be part of solutions. We want to contribute. Furthermore, we believe that doing good doesn't always have to be accompanied with moaning and groaning - you can have fun doing it too! 

We continuously seek to use any opportunity to contribute in however small way, towards those of us less fortunate. It is in this spirit that we intend to demonstrate our African-ness across the countries in Southern Africa. In doing so, we are hoping to raise awareness of our collective responsibility to the future generations in Africa. Ultimately, this is the best way to demonstrate that we are Africans.

Since 2012 we have been raising funds for various independent and seperate charitable efforts in Southern Africa and elsewhere. Find out more about them on the link top left "Our causes." You can donate to them directly online using our link "Donate safely online."

We do not accept and have never accepted donations to Wachizungu. Donations go directly to any of the independent charities we support via the online payment platforms provided by Wachizungu on the website and any such donations made in the past and in future are voluntary, by own choice of the person or entity concerned. Payment platforms are set up by the respective charities themselves and are typically either provided by GivenGain.com or Paypal. We do not issue Section 18A certificates. If someone feels unfcomfortable in making donations online, we will assist. If you have donated to a charity of your choice and require assistance to obtain a Section 18A certificate from that charity, we will assist. We support those causes because we share their values and what they represent. 

Our model demands that we fund our own way and that is what we have been doing. When Wachizungu followers participate or do anything, you pay your own way. That is how we roll. 100% volunteerism is the name of our game.

We do good, mean to continue doing so, and have fun whilst improving the lives of others in any little way we can.

Our basic rules?

1. No politics. Anyone and everyone is welcome.

2. No negativity. There is no art in complaining. Talk about solutions. Be part of them.

3. No borders. Any country, any language, any religion, any philosophy.

4. Have fun.

Wachizungu's postal address is Box 130, Private Bag X1, Menlopark, 0102, Republic of South Africa.

Wachizungu can be contacted at wachizungu@gmail.com

Wachizungu affiliates

  • The Wachizungu Orphanage and Academy is a registered non-profit organisation in Zambia.
  • The Wachizungu Football Club for orphans in Livingstone, Zambia is a social club managed by the Wachizungu Orphanage and Academy in Livingstone, Zambia.

Wachizungu clubs & teams

  • Wachizungu mountain bike team - Gauteng, South Africa
  • Wachizungu scuba - Gauteng, South Africa
  • Wachizungu climbing team - Gauteng, South Africa
  • Wachizungu golf team - Gauteng, Pretoria 
We are Africans

"I am an African" is the title of a speech made by Mr. Thabo Mbeki on 8 May 1996, on the occasion of the passing of the Constitution of South Africa

I am an African.

I owe my being to the hills and the valleys, the mountains and the glades, the rivers, the deserts, the trees, the flowers, the seas and the ever-changing seasons that define the face of our native land.

My body has frozen in our frosts and in our latter day snows. It has thawed in the warmth of our sunshine and melted in the heat of the midday sun. The crack and the rumble of the summer thunders, lashed by startling lightening, have been a cause both of trembling and of hope.

The fragrances of nature have been as pleasant to us as the sight of the wild blooms of the citizens of the veld.

The dramatic shapes of the Drakensberg, the soil-coloured waters of the Lekoa, iGqili noThukela, and the sands of the Kgalagadi, have all been panels of the set on the natural stage on which we act out the foolish deeds of the theatre of our day.

At times, and in fear, I have wondered whether I should concede equal citizenship of our country to the leopard and the lion, the elephant and the springbok, the hyena, the black mamba and the pestilential mosquito.

A human presence among all these, a feature on the face of our native land thus defined, I know that none dare challenge me when I say - I am an African!

I owe my being to the Khoi and the San whose desolate souls haunt the great expanses of the beautiful Cape - they who fell victim to the most merciless genocide our native land has ever seen, they who were the first to lose their lives in the struggle to defend our freedom and dependence and they who, as a people, perished in the result.

Today, as a country, we keep an audible silence about these ancestors of the generations that live, fearful to admit the horror of a former deed, seeking to obliterate from our memories a cruel occurrence which, in its remembering, should teach us not and never to be inhuman again.

I am formed of the migrants who left Europe to find a new home on our native land. Whatever their own actions, they remain still, part of me.

In my veins courses the blood of the Malay slaves who came from the East. Their proud dignity informs my bearing, their culture a part of my essence. The stripes they bore on their bodies from the lash of the slave master are a reminder embossed on my consciousness of what should not be done.

I am the grandchild of the warrior men and women that Hintsa and Sekhukhune led, the patriots that Cetshwayo and Mphephu took to battle, the soldiers Moshoeshoe and Ngungunyane taught never to dishonour the cause of freedom.

My mind and my knowledge of myself is formed by the victories that are the jewels in our African crown, the victories we earned from Isandhlwana to Khartoum, as Ethiopians and as the Ashanti of Ghana, as the Berbers of the desert.

I am the grandchild who lays fresh flowers on the Boer graves at St Helena and the Bahamas, who sees in the mind's eye and suffers the suffering of a simple peasant folk, death, concentration camps, destroyed homesteads, a dream in ruins.

I am the child of Nongqause. I am he who made it possible to trade in the world markets in diamonds, in gold, in the same food for which my stomach yearns.

I come of those who were transported from India and China, whose being resided in the fact, solely, that they were able to provide physical labour, who taught me that we could both be at home and be foreign, who taught me that human existence itself demanded that freedom was a necessary condition for that human existence.

Being part of all these people, and in the knowledge that none dare contest that assertion, I shall claim that - I am an African.

I have seen our country torn asunder as these, all of whom are my people, engaged one another in a titanic battle, the one redress a wrong that had been caused by one to another and the other, to defend the indefensible.

I have seen what happens when one person has superiority of force over another, when the stronger appropriate to themselves the prerogative even to annul the injunction that God created all men and women in His image.

I know what if signifies when race and colour are used to determine who is human and who, sub-human.

I have seen the destruction of all sense of self-esteem, the consequent striving to be what one is not, simply to acquire some of the benefits which those who had improved themselves as masters had ensured that they enjoy.

I have experience of the situation in which race and colour is used to enrich some and impoverish the rest.

I have seen the corruption of minds and souls in the pursuit of an ignoble effort to perpetrate a veritable crime against humanity.

I have seen concrete expression of the denial of the dignity of a human being emanating from the conscious, systemic and systematic oppressive and repressive activities of other human beings.

There the victims parade with no mask to hide the brutish reality - the beggars, the prostitutes, the street children, those who seek solace in substance abuse, those who have to steal to assuage hunger, those who have to lose their sanity because to be sane is to invite pain.

Perhaps the worst among these, who are my people, are those who have learnt to kill for a wage. To these the extent of death is directly proportional to their personal welfare.

And so, like pawns in the service of demented souls, they kill in furtherance of the political violence in KwaZulu-Natal. They murder the innocent in the taxi wars.

They kill slowly or quickly in order to make profits from the illegal trade in narcotics. They are available for hire when husband wants to murder wife and wife, husband.

Among us prowl the products of our immoral and amoral past - killers who have no sense of the worth of human life, rapists who have absolute disdain for the women of our country, animals who would seek to benefit from the vulnerability of the children, the disabled and the old, the rapacious who brook no obstacle in their quest for self-enrichment.

All this I know and know to be true because I am an African!

Because of that, I am also able to state this fundamental truth that I am born of a people who are heroes and heroines.

I am born of a people who would not tolerate oppression.

I am of a nation that would not allow that fear of death, torture, imprisonment, exile or persecution should result in the perpetuation of injustice.

The great masses who are our mother and father will not permit that the behaviour of the few results in the description of our country and people as barbaric.

Patient because history is on their side, these masses do not despair because today the weather is bad. Nor do they turn triumphalist when, tomorrow, the sun shines.

Whatever the circumstances they have lived through and because of that experience, they are determined to define for themselves who they are and who they should be.

We are assembled here today to mark their victory in acquiring and exercising their right to formulate their own definition of what it means to be African.

The constitution whose adoption we celebrate constitutes and unequivocal statement that we refuse to accept that our Africanness shall be defined by our race, colour, gender of historical origins.

It is a firm assertion made by ourselves that South Africa belongs to all who live in it, black and white.

It gives concrete expression to the sentiment we share as Africans, and will defend to the death, that the people shall govern.

It recognises the fact that the dignity of the individual is both an objective which society must pursue, and is a goal which cannot be separated from the material well-being of that individual.

It seeks to create the situation in which all our people shall be free from fear, including the fear of the oppression of one national group by another, the fear of the disempowerment of one social echelon by another, the fear of the use of state power to deny anybody their fundamental human rights and the fear of tyranny.

It aims to open the doors so that those who were disadvantaged can assume their place in society as equals with their fellow human beings without regard to colour, race, gender, age or geographic dispersal.

It provides the opportunity to enable each one and all to state their views, promote them, strive for their implementation in the process of governance without fear that a contrary view will be met with repression.

It creates a law-governed society which shall be inimical to arbitrary rule.

It enables the resolution of conflicts by peaceful means rather than resort to force.

It rejoices in the diversity of our people and creates the space for all of us voluntarily to define ourselves as one people.

As an African, this is an achievement of which I am proud, proud without reservation and proud without any feeling of conceit.

Our sense of elevation at this moment also derives from the fact that this magnificent product is the unique creation of African hands and African minds.

But it is also constitutes a tribute to our loss of vanity that we could, despite the temptation to treat ourselves as an exceptional fragment of humanity, draw on the accumulated experience and wisdom of all humankind, to define for ourselves what we want to be.

Together with the best in the world, we too are prone to pettiness, petulance, selfishness and short-sightedness.

But it seems to have happened that we looked at ourselves and said the time had come that we make a super-human effort to be other than human, to respond to the call to create for ourselves a glorious future, to remind ourselves of the Latin saying: Gloria est consequenda - Glory must be sought after!

Today it feels good to be an African.